You stated that you can detect evil, but not design; therefore, you did not know the defendants intent, is this correct? Therefore, you do not know if the defendant intended to harm Tifton, is this correct?
Is it true that Tifton was laying on the ground between you and the defendant? If that is correct, then could the evil aura actually have been coming from Tifton as the dispels started to work, thus making it seem that the defendant's aura waxed and waned? Is it not more plausible that as the dispels were discharged into Tifton, the evil within Tifton would wax and wane, thus causing a fluctuating aura that could have been attributed to the defendant, since Tifton was in between you two?
You say you do not have a background in magic, yet you do have a background in divine magic, yes? Is it not true that different forms of magic, be it divine or other, have different motions and components? And, is it not true that priests worshiping different Gods may have different ways in which they cast spells, based on that God and not the priest? That the same spell cast by Cadmus may have different motions and components or auras than a spell cast by another priest who worships another God?
Therefore, is possible that you were mistaken on the intent of the divine magic cast by the defendant?
Therefore, is possible that you were mistaken on the intent of the divine magic cast by the defendant?
But you make a good point. We need only find out what God gives the defendant his power, and as I can recount the components we will be able to determine what he was casting. * looks to Cadmus *




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